Ka kum unwangu ret, piny magwoku kum dhanu cwalu askari ma rimu matar ikabedu ne.

Askari eni giwodhu kemikol maweku ler mi rimu yabiri wek katha piny ma pii pii ukadh i iye maber.

Eni weku piny ma pii pii man askari ma rimu matar mi cwir woku kud i ler rimu ne mi cidhu ikum kama ret ni iye ne.

Piny ma pii pii ne ekwot ma wange leng, manangu e pii pii majulwongu nyinge niya edema.

Askari ma rimu matar ne konyu lwinyu katha two kud umond ikum dhanu man mi kwanyu kum madong unyothiri.

Giwodhu de kemikol moku ma kethu del kum manyen dongu upiyu.

Lanyuth ma uyik pa wangu nyo lyethu madit utiye bogiri, lyethu, kwot, man remu.

Lanyuth eni gi piny ma nyayu gi utiye mediri pa mol pa rimu man wothiri pa kemikol i kama ku ret ne.

Bogiri piny ma nyayu utiye yabiri pa ler mi rimu.

Lyethu piny ma nyayu utiye mediri pa mol pa rimu man wok pa kemikol ma nyayu wang nyo lyethu.

Kwot piny ma nyayu utiye cwir pa pii pii kud i ler mi rimu mi mondu i kum munwangu ret ne.

Remu piny ma nyayu utiye wodhu kemikol ma kelu lyethu nyo wang man ku tegu pa kwot ne.

Lyethu nyo wang matek utiye pare lembe ma umitu utimiri ikare mi key.

Ento, ka etiye marac akeca nyo erii, ecopu nyothu del kum ma kume yot maleng.

Ikare mukende, wang nyo lyethu marac akeca ne copu kelu wang nyo lyethu ma rii akeca, ma utiye two ma rii pi kare malac macopu nyayu remu, goru, man kadi thoo de.

Piny madwong utiye macopu nyayu wang nyo lyethu marac ne, ikinde utiye nwangu two, ret, man two ma kum ngati kelu kende kende.

Nwangu two piny ma nyayu utiye ukudi ma wothu awotha, ukudi mi yamu, nyo ukudi i piny ma ukwok.

Ka piny ma kwo eni gi gimondu ikum dhanu, gicopu kethu piny ma gwoku kum dhanu gamu lembe iyo ma kelu lyethu nyo wang.

Ka kum unwangu ret, ewothu kemikol ma lwongu twodiri pa rimu matar ma gwoku kum dhanu man guriri pa rimu mukende ma gwoku kum dhanu i kabedu ne.

Twodiri pa rimu eni wothu kemikol ma nyayu wang nyo lyethu.

Two makum dhanu caku kende kende piny ma nyayu utiye dul kum dhanu ma gwoku dhanu macaku maku kume kende kende.

Eni copu kelu lyethu nyo wang ikama pinje utiye i iye.

Lyethu nyo wang marac pol ne jukeye ku yath mi kwiyu remu, calu ibuprofen nyo acetaminophen.

Ikare mukende, jucopu tiwu ku corticosteroids mi jwigu lyethu nyo wang.

Ka lyethu nyo wang ne piny ma unyaye utiye nwangu two, jucopu miyu yath majulwongu niya antibiotics.

Wang nyo lyethu marac ma rii pi kare malac utiye two ma rii pi kare malac macopu nyayu remu, goru, man kadi thoo de.

Pol ne piny ma nyaye utiye two ma kum dhanu caku kende kende, calu rheumatoid arthritis man two pa Crohn.

Wang nyo lyethu marac ma rii pi kare malac piny ma nyaye copu bedu cweyu de, madhu taba, man yamu ma ucidhu.

Wang nyo lyethu ma rii pi kare malac key ungo, ento jucopu dwoku keru pare ku miyu yath, loku yore mi kwo, man timu piny mukende ku kumi calu yath.

When tissue is injured, the body’s immune system sends white blood cells to the area.

These cells release chemicals that cause blood vessels to dilate and become more permeable.

This allows fluid and white blood cells to leak out of the blood vessels and into the injured tissue.

The fluid forms a clear, watery swelling called edema.

The white blood cells help to fight infection and to remove damaged tissue.

They also release chemicals that stimulate the growth of new tissue.

The classic signs of acute inflammation are redness, heat, swelling, and pain.

These signs are caused by the increased blood flow and the release of chemicals in the injured tissue.

Redness is caused by the dilation of blood vessels.

Heat is caused by the increased blood flow and the release of inflammatory chemicals.

Swelling is caused by the leakage of fluid from blood vessels into the injured tissue.

Pain is caused by the release of inflammatory chemicals and the pressure of the swelling.

Acute inflammation is a normal part of the healing process.

However, if it is severe or prolonged, it can damage healthy tissue.

In some cases, acute inflammation can lead to chronic inflammation, which is a long-term condition that can cause pain, disability, and even death.

There are a number of things that can cause acute inflammation, including infection, injury, and autoimmune diseases.

Infections are caused by bacteria, viruses, or fungi.

When these organisms enter the body, they can trigger an immune response that leads to inflammation.

When tissue is damaged, it releases chemicals that attract white blood cells and other immune cells to the area.

These cells release chemicals that cause inflammation.

Autoimmune diseases are caused by the body’s immune system attacking its own tissues.

This can lead to inflammation in the affected tissues.

Acute inflammation is usually treated with pain relievers, such as ibuprofen or acetaminophen.

In some cases, corticosteroids may be used to reduce inflammation.

If the inflammation is caused by an infection, antibiotics may be prescribed.

Chronic inflammation is a long-term condition that can cause pain, disability, and even death.

It is often caused by autoimmune diseases, such as rheumatoid arthritis and Crohn’s disease.

Chronic inflammation can also be caused by obesity, smoking, and air pollution.

There is no cure for chronic inflammation, but it can be managed with medication, lifestyle changes, and physical therapy.


The Mozambican Civil War ubedu lwiny ma uri nicaku i 1977 nituc i 1992.

Ebedu lwiny ikind Mozambique Liberation Front (FRELIMO), manangu utelu ngom ne nicaku i kare magicaku teliri kudu gigi ni ay kud ibang Portugal i 1975, ku Mozambique National Resistance (RENAMO), dikiri pa aduy ma gavumente pa Rhodesia ku mi South Africa re ma ubedu kakonye.

Lwiny ne unyayu nyoth ikabedu madwong man ay pa dhanu, man uweku dhanu ma jupimu niya miliyon 1 utho.

Lwiny ne ucaku ingeye ma RENAMO ucaku lwiny ikum FRELIMO i 1977.

RENAMO nangu cwaku ngo cik moku pa FRELIMO mi diku lim pa dhanu zo calu piny acel man ku mer pare ma ubedu maber akeca ku Soviet Union.

Lwiny ne umew upiyu, man i acaki pa 1980 gi, RENAMO ubedu kud gwok ikum pol pa theng wi ngombe.

FRELIMO judiyu mi kwo ku kony pa jamb lwiny pa Soviet ku Cuba mi juku RENAMO ku mediri.

I 1984, FRELIMO ku RENAMO gikethu cing gi pi winjiri mi kuc, ento lwiny ne umediri.

I 1992, thenge aryo ne zo gi kethu cing gi i winjiri mi kuc manyen, ma ulwongu ya niya lwiny ujiki man bolu kwir pi dikiri mi gamba matung tung ubed utiye.

The Mozambican Civil War was a conflict that lasted from 1977 to 1992.

It was fought between the Mozambique Liberation Front (FRELIMO), which had ruled the country since its independence from Portugal in 1975, and the Mozambique National Resistance (RENAMO), a rebel group backed by the Rhodesian and South African governments.

The war caused widespread devastation and displacement, and led to the deaths of an estimated 1 million people.

The war began after RENAMO launched an insurgency against FRELIMO in 1977.

RENAMO was opposed to FRELIMO's socialist policies and its close ties to the Soviet Union.

The war quickly escalated, and by the early 1980s, RENAMO had control of much of the countryside.

FRELIMO was forced to rely on Soviet and Cuban military aid to keep RENAMO at bay.

In 1984, FRELIMO and RENAMO signed a peace agreement, but the fighting continued.

In 1992, the two sides signed a new peace agreement, which called for a ceasefire and the holding of multiparty elections.


Ubedu nindu ma ku leru man ku ceng muryeny i caru matidi mi Locksmiths, man kwir mi kopulu ubedu katimiri zo iwi zo.

Ngudu upong ku dul dhanu, ma zo cwinygi ubedu ka opu mi nenu diru manyen man macuu uloyu mi yiku kopulu.

Jukuloka gibedu kalworu piny zo nicakiri kud i kopulu ma goru mituc i kopulu matung ma judiku adika, man jurudiru matiyu ku cing gi gibedu kanyuthu diru migi i yabu kopulu manangu funguwa ne pe ku cwiyu kopulu.

Idyere pa dyebar mi caru ne, stej madit juguru pi kwir mi nindu eca.

Dul pa juruwer gibedu ka goyu wer ma kud amora, man dul pa dhanu nangu gicokiri gitwodu keca, ma gipadu cing gi man gibe myel.

Iwi stej ne, jaradiru mi cwiyu kopulu ubedu ka nyuthu kite mi yabu kopulu manangu funguwa ne pe, man adhura pa dhanu ne igi utal ikum diru pare ne.

Ma ceng ucaku podhu, kwir ne utuc i ajiki ne.

It was a bright and sunny day in the small village of Locksmiths, and the festival of locks was in full swing.

The streets were crowded with people, all eager to see the latest and greatest in lockmaking technology.

There were vendors selling everything from simple padlocks to complex combination locks, and artisans demonstrating their skills in lockpicking and locksmithing.

In the center of the village square, a large stage had been set up for the day's festivities.

A group of musicians were playing lively tunes, and a crowd of people were gathered around, clapping and dancing.

On the stage, a skilled locksmith was demonstrating how to pick a lock, and the crowd was mesmerized by his skill.

As the sun began to set, the festival came to a close.


Jarimu para, Abel, man an wabedu kawothu mi ay kud i somu inindu moku acel ka wanenu tic mi telu rimu jubedu katimu i dye senta mi kind pacu mwa.

Wazo wabedu oru 17, de nangu podi watelu ngo rimu mwa podi zo.

Wayeru mi cungu i iye ka nenu ango ma lembe bedu zo.

Lembe ma jutimu mi telu rimu katha de ubedu piny ma yot akeca.

Wazo wagamu penji ma jukyewu man wagamu penji moku ikum lembe mi yot kumwa mukadhu.

Ci, judham ju nenu preca mwa man judham junenu ler mwa mi nenu niya gidongu maromu.

Madong juyiyu iwa niya watel rimu, wa zo wabedu iwi kom man judham juroyu sindhani icingwa.

Rimu ne jucoku i usaw, man lembe ne zo uteru ikinde dakika 15.

Uwinjiri maber mi ngeyu niya wabedu kakonyu mi laru kwo.

Ingeye ma wamiyu, jumiyu iwa boksi pa juyis man biskwit mi konyuwa wakey.

Jumiyu iwa de kad ma karatasi mi foyu wa mu ay kud ibang jumagwoku rimu ne.

Cwinya yom niya Abel ku an wayeru mi miyu rimu.

Ebedu yore mupiyu man ma yot mi kelu aloka loka iwi ngom.

Acwaku ngati acel acel mi nenu niya emiyu rimu ka yiyiri ire niya emi.

Etiye timu mayot mi beru kit macopu konyu mi laru kwo.

My friend, Abel, and I were walking home from school one day when we saw a blood drive being held at our local community center.

We were both 17 years old, and we had never donated blood before.

We decided to stop in and see what it was all about.

The process of donating blood was actually pretty simple.

We both filled out a questionnaire and answered some questions about our health history.

Then, we had our blood pressure checked and our veins were checked to make sure they were big enough.

Once we were cleared to donate, we each sat down in a chair and had a needle inserted into our arms.

The blood was collected in a bag, and the whole process took about 15 minutes.

It felt good to know that we were helping to save lives.

After we donated, we were given a juice box and a cookie to help us recover.

We also received a thank-you card from the blood bank.

I'm glad that Abel and I decided to donate blood.

It was a quick and easy way to make a difference in the world.

I encourage everyone to consider donating blood if they are eligible.

It's a simple act of kindness that can help save lives.


Jarawothu mubedu kawothu kende junwangu ma utiye maber ingey daru nindu aryo ma erwinyu i Swiss Alps.

Dhaku ma oru pare 25 ne, ma nyinge junyuthu ngo, ubedu kawothu iwi got ikinde ma epokiri ku juwothe.

Jumiyu atwonga mi rwinyu pare Iceng Aryo, man dul pa usay dhanu ju oru mi nwange.

Dhaku ne judham junwange ajikine Iceng Angwen, kago mayils 10 ku kama nangu ebedu kawothu iye ne.

Koyu ubedu kanege man pii ubedu pe ikume, ento asu maber.

Ewecu ni jumulare niya ebedu kalubu kabang tyend moku ka erwinyu kudu.

Evutu dyewor ikind got, man ekwo ku camu pey matar man ku madhu pii kud i kulu mamol.

Lembe ma dhaku eni ukadhu kud i iye utiye lembe ma poyu wic ikum beru pa bedo ayika ka ibe wothu iwi got.

Juruwothu umitu kare ku kare gikel map pa kabedu ne, piny ma nyuthu theng ngom, man ku mac madhiya, man umitu gitit ni ngati moku kama gibe cidhu i iye man awene magiparu gidwogu kudu.

A solo traveler was found safe after spending two nights lost in the Swiss Alps.

The 25-year-old woman, who has not been identified, was hiking in the mountains when she became separated from her group.

She was reported missing on Tuesday, and search teams were dispatched to find her.

The woman was eventually found on Thursday, about 10 miles from where she had been hiking.

She was cold and dehydrated, but otherwise in good condition.

She told rescuers that she had been following a trail when she got turned around.

She spent the night in a cave, and she survived by eating snow and drinking from a stream.

The woman's experience is a reminder of the importance of being prepared when hiking in the mountains.

Hikers should always bring a map, compass, and a flashlight, and they should tell someone where they are going and when they expect to return.


Ma abedu nyathin, ari pi sawa madwong kanenu gazeti maku cal.

Akwanu kyew zo, anenu cal zo, man athumu ma amaru ne gi mir aketha i buku para mi cal.

Amaru kite ma gazeti ma ku cal ubed utera kudu iwi ngom matungtung man weko aparu kudu ikum piny iyo manyen.

Inindu acel, abedu ka kwanu kyew moku ikum somu pa ungith i gazeti ma ku cal.

Kyew ne ubedu leng akeca, man eweku aparu ikum kite ma ungith para tiyu kudu.

Apoy niya acopu tiyu kud ungith para mi ponju piny moku ci ma amitu, man eca uweku awinju mutoro.

Abed akwanu gazeti ma ku cal cakiri eca, de podi amaru kite ma giyabu kudu wiya ni paru manyen.

When I was a kid, I would spend hours poring over magazines.

I would read every article, look at every picture, and cut out the ones I liked to put in my scrapbook.

I loved the way magazines could transport me to different worlds and make me think about things in new ways.

One day, I was reading an article about brain science in a magazine.

The article was really interesting, and it made me think about how my brain works.

I realized that I could use my brain to learn anything I wanted, and that was an amazing feeling.

I've been reading magazines ever since, and I still love the way they can open my mind to new ideas.


Laru lembe ikum ya niya ka ley cwinygi yom uloyu kud ilum nyo kud i zu kama jugwoku i iye ley utiye lembe matek ma ku lagam ma yot ungo.

Lembe madwong utiye mir anena, ikinde utiye mitu pa ley eca kukume, kit zu kama jugwoku i iye ley ne, ku kite ma gwok ma jumiyu igi ne ber kudu.

Ley mukende, calu lyec, gimaru kwo ku juwothgi man gimitu gikwo karacelu ku lyec juwothgi wek katha gikwo maber.

I lum, lyec gikwo i dul ma tuc lyeci 100 karacelu.

Giteru nindu migi ka sayu cam, tugu, man nambu ikindgi.

I zu kama jugwoku i iye ley, lyec gicopu bedu ngo ku gum marom mi kwo karacelu ku juwothgi, macopu kelu bedu pe ku piny mir atima man tek pa bedu.

Ley mukende, calu lamvor, gitiye jurudwar mabedu kendgi.

I lum, lamvor gibedu i dul matuc lamvor 15 karacelu.

Ento, kubang lamvor acel acel i dul eca utiye ku wang ngom pare kende man de ekwo ngo karacelu ku lamvor mukende kubasawa ceke.

I zu kama jugwoku i iye ley, lamvor gicopu kwo i gang majuguru malac ku kabedu madwong miwothu, ma copu miyu igi gum madit mi telu ler migi man lyewu ngom.

Kwondi kit zu kama jugwoku i iye ley ne de utiye piny ma pire tek i nenu kite ma kwo pa ley ne gi ubedu maber kudu.

Zu kama jugwoku i iye ley mukende utiye malac swa man gimiyu ni ley migi kabedu malac majugoyu i iye gang, kun mukende utiye mathindhu man copu bedu ungo ku kabedu malac calu madongu ca gi.

The debate about whether animals are happier in the wild or in zoos is a complex one with no easy answers.

There are many factors to consider, including the individual animal's needs, the type of zoo, and the quality of care provided.

Some animals, such as elephants, are highly social and need to interact with other elephants in order to thrive.

In the wild, elephants live in herds of up to 100 individuals.

They spend their days foraging for food, playing, and socializing.

In a zoo, elephants may not have the same opportunities to interact with other elephants, which can lead to boredom and frustration.

Other animals, such as lions, are solitary hunters.

In the wild, lions live in prides of up to 15 individuals.

However, each lion within the pride has its own territory and does not interact with other lions very often.

In a zoo, lions may be able to live in larger enclosures with more space to roam, which can provide them with more opportunities to exercise and explore.

The type of zoo also plays a role in the welfare of its animals.

Some zoos are very large and provide their animals with spacious enclosures, while others are smaller and may not have as much space.


Ma abe ringu ku mutukari iyo piny, anenu ka dyel ubenyol i apokapoka mi dyere pa ngudu.

Evutu ku ngete man tyende aryo mi dhukore ecoru idhukore.

Nyathi dyel ne ubewok kud i thenge mir acam man wiye de dong ubenen.

Min dyel ne ucwayu wange unena man acopu nenu lworu ma ni wange.

Nen calu kokuru ebe paru ka abeci kethu ret ikume nyo ikum nyathi pare.

Awothu acidhu iba dyel ne man arumu piny ingete.

Apadu wiye moth moth man awecu ire niya lembe zo ubibedu maber.

Nyathi dyel ne ucaku wok man acopu nenu niya enyathi nyaku.

Anenu kite ma min dyel ne ku nyathi pare gibe rucu kudu kumgi karacelu ikindgi man awinju kuc.

As I'm driving down the road, I see a goat giving birth in the median.

She's lying on her side and her two front legs are extended in front of her.

The baby goat is coming out of her right side and it's head is already visible.

The mother goat looks up at me and I can see the fear in her eyes.

She's probably wondering if I'm going to hurt her or her baby.

I walk over to the goat and kneel down next to her.

I gently stroke her head and tell her that everything is going to be okay.

The baby goat starts to emerge and I can see that it's a little girl.

She's crying and her mother licks her clean.

I watch as the mother goat and baby bond and I feel a sense of peace.


Siti ne ubedu malac, senta madit pa kabedu malac, ma upong ku kwo man tegu.

Ebedu kabedu manangu piny moku ci copiri i iye, man kama nangu lek doku andha.

Ento pi ngati acel acel ma unwangu lonyu i siti ne, jumukende nangu dwong swa magitagu minwangu yore mi kwo.

Ju eni gibegikwo i asamba kabedu pa jurucan, i ot mathindhu akeca ma kare ku kare nangu upong akeca ku dhanu man manangu munyothiri mayikiri de ungo.

Gitiyu pi sawa madwong pi cul manok, man kare ku kare gimediri ku kwo manangu piny ma pigi tek pi kwo calu cam ku yath mi yot kum nangu upe.

Ngati acel ikind ju eni ubedu dhaku moku matidi ma nyinge Amelia.

Nangu ebinu i siti ku lek madongu, ento upiyu enwangu niya kum kwo kukume ukoch koch ma ku kite manangu eparu kudu.

Ebed etiwu calu ja mii cam i hotel moku matidi, man ebed etiwu sente maromu de ngo culu ot pare.

Kare ku kare evutu kec, man kare ku kare cwinye upidu pi anyim pare.

Nindu acel, Amelia ubedu kawothu midok ipacu kud itic ka enenu jadit moku mubedu iwi fom.

Pacu pare de pe, man nangu emaku kyew moku mawacu niya, "Abitiyu pi cam." Amelia kisa umake ikum jadit ne, man edham eyeru mi wilu ire mugati.

Ikinde ma ebedu kawecu kudu ibang jadit eca, enyang niya nyinge ubedu Charlie.

The city was a vast, sprawling metropolis, full of life and energy.

It was a place where anything was possible, and where dreams could come true.

But for every person who found success in the city, there were many more who struggled to make ends meet.

These people lived in the slums, in tiny apartments that were often overcrowded and in disrepair.

They worked long hours for low pay, and they often had to go without basic necessities like food and healthcare.

One such person was a young woman named Amelia.

She had come to the city with big dreams, but she quickly found that reality was much different than she had imagined.

She worked as a waitress in a small diner, and she could barely make enough money to pay her rent.

She often went to bed hungry, and she was always worried about her future.

One day, Amelia was walking home from work when she saw a man sitting on a bench.

He was homeless, and he was holding a sign that said, "Will work for food." Amelia felt sorry for the man, and she decided to buy him a sandwich.

As she was talking to the man, she learned that his name was Charlie.


Kwanyu sente utiye kite mi wodhu sente ma jutiyu kudu kud ikind dhanu.

I India, Jawi India Narendra Modi umiyu atwonga inindu 8, mi Dwi mir Aparacel oru 2016, niya sente ma karatasi ma ₹500 ku ₹1000 zo ubejigu bedu sente ma cik yiyu juti kudu nicakiri i sawa abuciel mi dyewor.

Timu eni jukethu katha unyoth lembe pa camu sente pa lwak man ku yiku sente mandha ngo, ento de enyayu nyothiri madit ku kwo matek ni dhanu madwong.

The lembe madwong utiye ma umitu kud igen kudu kwanyu sente.

Mir acel, enen ungo kele ya niya ebikonyu mandha i jwigu camu sente pa lwak.

Camu sente pa lwak utiye peku matek ma jucopu ngo daru ne ku kwanyu sente kud icing dhanu kende.

I i andha, lanyuth moku utiye manyuthu ya niya kwanyu sente kud icing lwak copu lundi medu camu sente pa lwak, pi en eweku lubu tok man nwangu sente migi doku tek.

Mir aryo, kwanyu sente utiye ku gum madit mi bedu kud adwogi marac ikum jurucan.

Pol pa jurucan mi India gikwo ikum sente ma icing pi wilu piny ma giwilu re.

Kwanyu sente ma bey migi dongu rek ne uweku ubedu tek igi mi wilu cam, culu pi piny, man mi nwangu kony mukende ma pigi tek.

Mir adek, kwanyu sente kud icing lwak unyayu nyothu lembe madit iyore ma tiwu lim iwi ngombe.

Lembe udiyu kuloka mi bedu acika pi nindu madwong nyo pi yenga de kun nangu gibedu kalokiri mitimu lembe marombu ku sente manyen ne.

Demonetization is the process of removing legal tender from circulation.

In India, Prime Minister Narendra Modi announced on November 8, 2016, that all ₹500 and ₹1000 banknotes would cease to be legal tender from midnight.

This move was intended to crack down on corruption and counterfeiting, but it also caused significant disruption and hardship for many people.

There are several reasons to be skeptical of demonetization.

First, it is not clear that it will be effective in reducing corruption.

Corruption is a complex problem that cannot be solved simply by removing cash from circulation.

In fact, there is some evidence that demonetization may actually increase corruption, as it makes it more difficult for people to track and trace their money.

Second, demonetization is likely to have a negative impact on the poor.

Many poor people in India rely on cash for their daily transactions.

The sudden withdrawal of large-denomination banknotes made it difficult for them to buy food, pay their bills, and access other essential services.

Third, demonetization has caused significant disruption to the economy.

Businesses had to close for days or even weeks while they adjusted to the new currency.


Dek ne juwacu niya ucakiri kud i Philippines, kama julwonge niya lechon.

Jucame le i thenge mi South Asia mukene de, calu Indonesia, Malaysia, ku Thailand.

Mi tedu lechon, upegu ma lungu juwodhu chind iye ku piny mukende mi iye zo ka juyike maleng, kajupiku i iye galik, tangawuzi, lum chai, man jamb tedu mukende majurubu karacelu.

Upegu ne judham juvule iwi mac makaa nyo yen pi sawa ma le.

Adwogi ne utiye ringu ma mit, ku ngaru maber akeca pi yik nyo kwir moku mapire tek.

Lechon kare ku kare jutoku ku mucele man dek macol.

Jucopu came de calu dek ikende nyo calu dek mi kelu amora mi cam.

Ka kumi ubedu gum ma ukethu itembu lechon, ibiywak ungo yoringeye.

Ni medu ikum yo macon mi tedu lechon enu, yore mukende de utiye matungtung manyen.

Jurutedu mukende tedu upegu ne i sigiri mutiye i vur, ento mukende tiwu ku sigiri ma jubedu kawiru i iye dek ne moth wang ma ucek.

Jamb midu mi tedu de utiye ma jutedu kudu lechon i sigiri ma juwiru i iye dek moth moth nyo i sigiri ma eni.

Tekere kite ma jutede kudu, lechon pare sawa ceke utiye piny ma yomu cwiny lwak.

Etiye dek ma zo man ma ku midu mangar maporiri maber tap pi yub moku ci.

Ci ka ibesayu dek manyen ma nyangu dhanu katha itembi, lechon uporiri tap mir anena.

The dish is said to have originated in the Philippines, where it is known as lechon.

It is also popular in other parts of Southeast Asia, such as Indonesia, Malaysia, and Thailand.

To make lechon, a whole pig is gutted and cleaned, then stuffed with a mixture of garlic, ginger, lemongrass, and other spices.

The pig is then roasted over a fire of charcoal or wood for several hours.

The result is a juicy, flavorful meat that is perfect for a special occasion.

Lechon is often served with rice and vegetables.

It can also be eaten as a main course or as an appetizer.

If you are ever lucky enough to try lechon, you will not be disappointed.

It is truly a unique and delicious dish.

In addition to the traditional method of cooking lechon, there are also several modern variations.

Some chefs cook the pig in a pit oven, while others use a rotisserie.

There are also recipes for making lechon in a slow cooker or in the oven.

No matter how it is cooked, lechon is always a crowd-pleaser.

It is a hearty and flavorful dish that is perfect for any occasion.

So if you are looking for a new and exciting dish to try, lechon is definitely worth a look.


An: Ango marac ku mutukari peri? Ebewoy woy mukoc ikind nindu eni.

Nera: Eyo, angeyu. Abecitere ibang makanika urwo.

Nera: Copu bedu. Mutukari ne eti, man jamb kume ne tek mi nwangu gi. Ento atiye ku gen niya enyothiri manok kende.

An: Ber, alegu gum maber. Wek angey ango ma makanika ne biwecu.

An: In, tena, nangu ingeyu niya mutukari nuclear utiye piny ma jumaru?

Nera: Ungo, nangu angeyu ngo. Eni ber akeca.

An: Eyo, giber akeca. Gitiyu ku keru pa nuclear mi wodhu mac pamundu, mamiyu keru mi ngwec pa mutukari.

Nera: Eni winjiri calu bey pare copu bedu tek sana.

An: Ecopu bedu, ento de etiwu maber uloyu kite mutukari macon no gi. Mutukari ma tiwu ku keru pa nuclear copu ringu mayils dak ku dak kud umo pong tank acel kende.

Me: What's up with your car? It's been making a weird noise lately.

Uncle: Yeah, I know. I'm taking it to the mechanic tomorrow.

Uncle: It might be. The car is old, and parts are hard to come by. But I'm hoping it's just a minor issue.

Me: Well, good luck. Let me know what the mechanic says.

Me: Hey, by the way, did you know that nuclear cars are a thing?

Uncle: No, I didn't. That's interesting.

Me: Yeah, they're pretty cool. They use nuclear power to generate electricity, which powers the car's motor.

Uncle: That sounds like it would be really expensive.

Me: It can be, but it's also a lot more efficient than traditional cars. Nuclear cars can go for hundreds of miles on a single tank of fuel.

Uncle: Hmm, I'll have to look into that.


Jadit moku umondu i kanambu mi sembu lembe man udham ulwongu pis pa ringu pa dhyang.

Jadit ma kelu cam ukelu ire ringu ne man edham ecaku came.

Ingey came manok, ejigu edham ewacu, "Ringu e rac akeca! Enwang man midu ne pe."

Jadit ma kelu cam ugamu, "Aya, jadit, in re ma ilwongu niya jukel iri pis pa ringu dyang."

"Eyo, ento alwongu ngo niya jukel ira pis pa ringu dhyang ma numu!"

"Jadit, pis pa ringu mwa makameni zo jumiyu manumu. Wa mitu niya juruwil mwa gitede gigi kukumgi."

"Eni peku mwa ngo. Watiye kanambu mi sembu lembe, hotel ungo."

Jadit ne uay udham uwok woku kud i kanambu ne ku ngey cwiny.

A man walks into a comedy club and orders a filet mignon.

The waiter brings him the steak and he starts to eat it.

After a few bites, he stops and says, "This steak is terrible! It's tough and tasteless."

The waiter replies, "Well, sir, you did order a filet mignon."

"Yes, but I didn't order a raw filet mignon!"

"Sir, all of our steaks are served raw. We require our customers to cook them themselves."

"That's not our problem. We're a comedy club, not a restaurant."

The man angrily gets up and storms out of the club.


Ebin epodhu ku mutukari, man ebedu ma engeyu kume ungo.

Jurunyodu pare, ma de nangu gibedu karingu ku mutukari keca ikare ma mutukari pare ne upodhu kudu, giringu ibange.

Daktari ma laru dhanu munwangu ret gituc man gikethu awobi ne i mutukari mi yeyu jurutwo.

Jurunyodu pare gilubu tokgi ku mutukari migi, adunde migi ubegoyu matek ku lworu.

I od yath, daktari ginenu lembe mikum awobi ne man giwacu niya egoyu wiye man eturu tyende.

Gijuke i od yath ne man gicaku miyu ire yath.

Jurunyodu pa awobi ne gibedu ingete, zo giweke ngo kende.

Ginene manangu enindu, adunde migi upong ku mar man gen.

He had been in a car accident, and he was unconscious.

His parents, who had been driving by when the accident happened, rushed to his side.

The paramedics arrived and loaded the boy into an ambulance.

His parents followed in their car, their hearts pounding with fear.

At the hospital, the doctors examined the boy and determined that he had a concussion and a broken leg.

They admitted him to the hospital and began treatment.

The boy's parents stayed by his side, never leaving him alone.

They watched over him as he slept, their hearts filled with love and hope.


"Bedu ngati ma ay kud i pacu pa rwoth," Jathyedh piny ne uwacu, "utiye piny ma dhanu mitu gingey sana. Etiye kothi piny mir aura, sana.

Dhanu dyeng pire akeca, re de gingeyo ngo pirango ne.

De ndhu rwoth ku dhaku pa rwoth gipe ku tegu moku mandha, ikind nindu eni. Gitiye juwi dhanu kende ma tegu migi de pe.

Gimitu ngati moku ma umitu giwor man ma gimitu bedu calu, ngati moku ma umitu ubed lanyuth pa wi ngom." Jathyedh piny ne uling manok.

"Aparu etiye kothi yore moku mi nwangu tegu cwinyu," emediri.

"Mingeyu niya ngati moku utiye woku kuca maleng uloyi.

Ngati moku ma lembe pare uthum zo maber.

Ngati moku macopu weku wi ngom eni bedu kabedu maber uloyu.

Ento ilembe mandha, eni zo uvufu. Ento eni zo wekebedu ungo piny ma pire tek ungo.

Dhanu mitu uvufu migi ma giparu niya utiye andha no. Umitu gibed ku piny moku ma gitiye ku yiyuyic i iye.

Man ka piny eca utiye rwoth ma nyicoo nyo ma dhaku, ci ubed kameca."

Jathyedh piny ne uling pi kare manok, cii uvunju.

"Royalty," said the Blacksmith, "is a curious thing. It's a kind of magic, really.

People get all worked up about it, and they don't even know why.

It's not as if kings and queens have any real power, these days. They're just figureheads.

They need someone to look up to, someone to represent the idea of the nation." The Blacksmith paused.

"I suppose it's a kind of comfort," he continued.

"To know that there's someone out there who's better than you.

Someone who can make the world a better place.

Of course, it's all an illusion. But that doesn't make it any less important.

People need their illusions. They need to believe in something.

And if that something is a king or a queen, then so be it."

The Blacksmith paused for a moment, then smiled.


Santiago, jadit moku mutii ma ja Cuba mamaku rec, udaru dong nindu pyerabora wi angwen ma emaku ngo rec.

Etiye jadit mutii uloyu kud i caru eni, man ma nyathin uloyu, Manolin, dong umitu ngo maku rec kude pi en muze ne kume kec.

Nindu acel, Santiago ucidhu ku yey pare ne man edham emaku rec manyinge marlin moku madit kud ugol pare.

Rec Marlin ne edit akeca ma etelu yey ne kamabor woku i nam.

Santiago ukyedu ku rec marlin ne pi dyeceng aryo ku dyewor aryo, ento ecopu kele ngo i yey.

Rec marlin ne epek akeca, man muze ne eol akeca.

Santiago udham ucobu tong umondu i rec marlin ne, man edham enege.

Ento rec marlin ne edit akeca ma Santiago copu ngo roye i yey ne.

Etwiyu rec marlin ne itheng yey man ecaku kyewu yey ne midwogu cen i dhu nam.

Dul pa rec madongu majulwongu niya shark ulubu yey ne, man gicaku camu rec marlin ne.

Santiago ukyedu ku rec shark ne gi, ento ecopu juku gi zo ngo.

Ikinde ma etuc i dhog nam, nangu dong udong wii rec marlin ne ku yibe kende.

Santiago, an old Cuban fisherman, has gone eighty-four days without catching a fish.

He is the oldest man in the village, and the youngest, Manolin, no longer wants to fish with him because the old man is unlucky.

One day, Santiago sets out in his skiff and hooks a giant marlin.

The marlin is so big that it pulls the skiff far out to sea.

Santiago fights the marlin for two days and nights, but he cannot bring it in.

The marlin is too heavy, and the old man is too tired.

Santiago is able to get a harpoon into the marlin, and he kills it.

But the marlin is so big that Santiago cannot bring it into the boat.

He ties the marlin to the side of the boat and begins to row back to shore.

A school of sharks follows the boat, and they begin to eat the marlin.

Santiago fights the sharks off, but he cannot stop them all.

By the time he reaches shore, only the head and the tail of the marlin are left.