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This Buddhist education material is part of BuddhaNet’s
“Buddhist Studies for Primary Students”
available on the Buddha Dharma Education Association’s Web
It is a gradual training course in Buddhism to the young. The
emphasis is given on the Buddha as an exemplar, his Teach-
ing (Dharma) and application of the Teachings to daily life. The
course includes a section on “Guided Meditation for Primary
Students”, also available as a BuddhaNet E-book.
Buddha Dharma Education Association Inc.
P.O. Box K���� Haymarket, Sydney NSW ���� Australia
Web site: www.buddhanet.net
Please print this book on A� sized paper, one page per page.
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1. The hero of our story is Prince Siddhartha, the Buddha-to-be, who lived more than
2,500 years ago. His father was the Rajah of the Sakya clan, King Suddhodana, and
his mother was �een Maha Maya. They lived in India, in a city called Kapilava�hu,
in the foothills of the Himalayas.
�. T�� ���� �� K�����������
2. Siddhartha’s parents belonged to the Indian warrior caste. They lived in a
great palace in their capital city of Kapilava�hu, beneath the majestic mountains
of the Himalayas. �een Maha Maya was beautiful, intelligent and good. King
Suddhodana was honoured and respected because he ruled well. Both of them were
admired and loved by the people they ruled.
�. ���� M��� M��� ��� K��� S���������
3. A�er many years, �een Maha Maya became pregnant. She and her husband
were very happy about it. On the full moon day in the month of May, she gave birth
to a boy in Lumbini Park, while she was on her way to see her parents. Five days
a�er the prince’s birth the king asked five wise men to select a name for his son. They
named him Siddhartha. This name means “the one whose wishes will be fulfilled”.
�. T�� ����� �� ���� M��� M���
4. There had been much rejoicing at the birth of the prince, but two days a�er he
was named, �een Maha Maya died. Everybody was shocked and felt very sad. But
the saddest person was, of course, her husband King Suddhodana. He was worried,
too, because his wise advisers had predicted that if the prince saw someone old,
someone sick, a dead person, and a monk, he would want to leave the palace and
become a monk himself, instead of being a prince.
�. P������� G����� ����� ���� �� ��� ���� ������
5. The �een’s sister Prajapati Gotami took care of the baby prince with as much love
as if he were her own son. Prince Siddhartha was a healthy and happy boy. He liked
to learn and found it easy to study, and was the cleverest in his class and the best at
games. He was always considerate to others and was popular among his friends.
�. T�� ������’� ������-��������
6. The prince was kind to everyone. He was gentle with his horse and other animals.
Because he was a prince his life was very easy, and he could have chosen to ignore
the problems of others. But he felt sympathy for others. He knew that all creatures,
including people, animals and all other living beings, like to be happy and don’t like
suffering and pain.
�. T�� ������ �������� � �����
7. Siddhartha always took care not to do anything harmful to any creature. He liked to
help others. For example, one day the prince saw one of the town boys beating a snake
with a stick. He immediately stopped the boy, and told him not to hurt the snake.
�. R������� � ���� ���� �� D��������
8. One day, Siddhartha was playing with his friends in the palace garden. One of
the boys was his cousin, Prince Devada�a. While Siddhartha was gentle and kind,
Devada�a was by nature cruel and liked to kill other creatures. While they were
playing, Devada�a shot a swan with his bow and arrow. It was badly wounded. But
Siddhartha took care of the swan until its wounds healed. When the swan was well
again, he let it go free.
�. T�� ��������� ��������
9. Siddhartha liked to watch what was happening and think about different things.
One a�ernoon his father took him to the annual Ploughing Festival. The king started
the ceremony by driving the first pair of beautifully decorated bullocks. Siddhartha
sat down under a rose-apple tree and watched everyone. He noticed that while
people were happily enjoying themselves, the bullocks had to work terribly hard
and plough the field. They did not look happy at all.
��. S����� ��� ������ �� ����
10. Then Siddhartha noticed various other creatures around him. He saw a lizard
eating ants. But soon a snake came, caught the lizard, and ate it. Then, suddenly a bird
came down from the sky, picked up the snake and so it was eaten also. Siddhartha
realised that all these creatures might think that they were happy for a while, but
that they ended up suffering.
��. S�����R��� �� ����� ����������
11. Siddhartha thought deeply about what he saw around him. He learned that
although he was happy, there was a lot of suffering in life. So he felt deep sympathy
for all creatures. When the king and the maids noticed that the prince was not
among the crowd, they went to look for him. They were surprised to find the prince
si�ing crossed-legged, in deep meditation.
��. T�� ���� ����� S�����R��� � ������
12. The king did not want his son to think about deep things in life too much,
because he remembered that the wise men had predicted that his son might one day
want to leave the palace and become a monk. So, in order to distract him, the king
built Siddhartha a beautiful palace with a lovely garden to play in. But this did not
stop the prince from thinking about the suffering and unhappiness that he noticed
��. S�����R���’� �����, P������� Y��������
13. Siddhartha grew up to be a handsome young man of great strength. He was now
of an age to get married. To stop Siddhartha from thinking of leaving home, King
Suddhodana arranged for him to be married to his own beautiful cousin, Princess
��. T�� �����-������ �������
14. Following the ancient tradition, Siddhartha had to prove how brave he was to
be worthy of Yasodhara. In the presence of her parents he was asked to tame a wild
horse. Siddhartha tamed the horse not by beating it, as some suitors might, but by
talking to the horse to calm it and stroking it gently. Yasodhara wanted to marry
the prince, and no one else. They were married in a great ceremony. Both were only
sixteen years old.
��. T�� �������� ������
15. To stop the prince from thinking about unhappiness or leaving home, King
Suddhodana built a pleasure palace for Siddhartha and Yasodhara. Dancers and
singers were asked to entertain them, and only healthy and young people were
allowed into the palace and the palace garden. The king did not want Siddhartha
to know that everybody gets sick, grows old and will die. But in spite of the king’s
efforts, the prince was not happy. He wanted to know what life was like for people
who lived outside the palace walls.
��. T�� � ������: ��� ���
16. Finally, the king allowed Siddhartha to go on short visits to the nearby towns.
He went with his a�endant, Channa. On his first visit Siddhartha saw a white
haired, wrinkled man dressed in rags. Such a sight surprised him, as he had never
seen anyone old before. Channa explained to him that this man was old and that
everyone will be old one day. Siddhartha felt frightened by that and asked Channa
to take him back home. At night, he could not sleep and he kept on thinking about
��. T�� � ������: ��������
17. Although Siddhartha felt frightened by the vision of ge�ing old, he wanted to see
more of the world outside. On his next visit, he saw a man lying on the ground and
moaning. Out of compassion, he rushed over to the man. Channa warned him that
the man was sick and that everyone, even noble people like Siddhartha or the king
could get sick.
��. T�� � ������: �����
18. On the third visit, Siddhartha and Channa saw four men carrying another man
on a stretcher. Channa told Siddhartha that the man was dead and was going to
be cremated. He also said that no one can escape death, and told the prince that
everyone will die one day. When they returned to the palace, Siddhartha kept on
thinking about what he had seen. Finally, he made a strong decision to find a way
out of the suffering of old age, sickness and death.
��. T�� � ������: � ����
19. Some time later, while the prince was riding in the garden, he saw a man in a
yellow robe. He noticed that the man looked very peaceful and happy. Channa ex-
plained to him that the man was a monk. The monk had le� his family and given
up his desire for pleasures to search for freedom from worldly suffering. The prince
felt inspired by the sight of the monk and began to want to leave home to search
for freedom in the same way. That day, his wife gave birth to a lovely baby boy. But
Siddhartha could not rejoice, although he loved the boy, because he wanted to become
a monk, and he realised that now it would be more difficult for him to leave home.
��. T������ ���� ���� ��� �������
20. From the day when he decided that he wanted to leave the palace the prince
lost all interest in watching the dancing girls and other such pleasures. He kept on
thinking instead about how to free himself and others from sickness, ageing and
death. Finally, he decided he had to leave the palace and his family and become a
homeless monk, in order to understand life and what caused suffering.
��. S�����R��� ������ ����
21. One night, when everyone in the palace was asleep, Siddhartha asked Channa
to prepare his horse, Kanthaka. In the meantime he went into the room where
Yasodhara and their newborn boy Rahula slept. He was filled with loving-kindness
towards them and promised himself that he would come back to see them. But first
he had to understand why all creatures suffer, and find out how they could escape
��. A ���� ���� �� K�����������
22. In the silence of the night, Prince Siddhartha mounted Kanthaka. Accompanied
by Channa, he le� the palace and the city of Kapilava�hu. They stopped at a river
some distance from the city and the prince took off his expensive dress and put on
the robes of a monk. Then he told Channa to take the horse back to the palace. At
first, both Channa and Kanthaka refused to go back, but Siddhartha insisted that he
had to go on alone. With tears rolling down his face, Kanthaka watched as the prince
walked out of sight.
��. L����� �� � ����
23. So, at the age of 29, Siddhartha began the homeless life of a monk. From
Kapilava�hu, he walked south to the city of Rajagaha, the capital of the Magadha
country. The king of this country was named Bimbisara. The morning a�er Siddhartha
arrived, he went to the city and obtained his meal for the day by begging.
��. C��������� ��� �� ������� ����
24. A�er his meal, Siddhartha decided to go to the mountains where many hermits
and sages lived. On the way there, he came across a flock of sheep. Shepherds were
driving the herd to Rajagaha to be sacrificed in a fire ceremony. One li�le lamb
was injured. Out of compassion Siddhartha picked up the lamb and followed the
shepherds back to the city.
��. S������� �� ������ ���������
25. In the city, the fire was burning on the altar, and King Bimbisara and a group of
priests were chanting hymns. They all worshipped fire. When the leader of the fire-
worshippers li�ed his sword to kill the first sheep, Siddhartha quickly stopped him.
He asked the king not to let the worshippers destroy the lives of the poor animals.
Then Siddhartha turned to the worshippers and told them: “Life is extremely
precious. All living creatures want to live, just like people.”
��. W������ ���� ��������� ����� ��� ���� ������
26. He continued: “If people expect mercy, they should show mercy. By the law of
cause and effect (karma), those who kill others will, in turn, be killed. If we expect
happiness in the future, we must not harm any creatures. Whoever sows suffering
will reap the same fruits.” This speech completely changed the king’s mind, and
the minds of the fire-worshippers. He stopped the killing ceremony and invited
Siddhartha to stay and teach his people. But Siddhartha declined, as he had not yet
found the truth he was seeking.
��. S�����R��� ���� A���� K�����
27. A�er Siddhartha le� Rajagaha, he went to see a sage (wise person) named Alara
Kalama. He stayed with the sage and studied diligently. Soon, he knew as much as
his teacher. But although he had learned how to make his mind very calm, he still
did not know the way to freedom from all suffering. So he thanked Alara Kalama
and le� to find another teacher.
��. I� ������ �� ��� �����
28. Siddhartha then studied with a sage named Uddaka Ramapu�a. He learned how
to make his mind very still and empty of all thoughts and emotions. But he still did
not understand the mystery of life and death, and did not find the complete freedom
from suffering that he sought. Again, Siddhartha thanked his teacher and le�. But,
this time, he decided to find the ultimate truth by his own wisdom and effort.
��. T����� ��� ������� ���������
29. In those days, there were many wandering monks who belonged to various
cults. They had le� their families to become ascetics. They believed that by starving
themselves or tormenting their bodies (asceticism) they would be reborn in heaven.
Their belief was that the more they suffered in this life, the more pleasure they would
receive in the future. So some ate extremely li�le food, some stood on one foot for a
long time, and others slept on boards covered with sharp nails.
��. S�����R���, ��� �������
30. Siddhartha also tried to become an ascetic. He thought that if he practiced hard
enough, he would become enlightened. So he found a place at Uruvela near a river
and a village, where he could wash and obtain his daily food. There were five other
men living there, and they became his companions. Like Siddhartha, they also
practiced asceticism. Their names were Kondanna, Bhaddiya, Vappa, Mahanama
��. S�������� ������ �� ������� ��������
31. Siddhartha practiced various forms of asceticism for six years. He reduced his
eating more and more until he ate nothing at all. He became extremely thin, but
still he did not want to give up such practice. One day, while meditating alone, he
��. A �������� ��� ����� S�����R���
32. At that time, a shepherd boy with a goat walked by. He saw Siddhartha and
realised that without any food Siddhartha would die very soon. So he quickly fed
him some warm goat’s milk. Soon Siddhartha regained consciousness and began
to feel be�er. He realised that without the boy’s help, he would have died before
��. S����� ����� �� �������� �� ����-����
33. From then on, Siddhartha began eating normally. Soon his health was completely
restored. It was clear to him now that asceticism was not the way to enlightenment.
However, his five friends continued with their ascetic practices. They thought that
Siddhartha had become greedy and so they le� him. One morning, a girl named
Sujata offered Siddhartha some delicious milk-rice porridge and said to him: “May
you be successful in obtaining your wishes!”
��. M����� � ��� �� ������ �� ��� �����
34. On the same day, Siddhartha accepted an offering of straw from a straw-peddler,
made a seat from it and sat down to meditate under a large bodhi tree, facing east.
He made a promise to himself: “I will not give up until I achieve my goal, until I find
a way of freedom from suffering, for myself and all people.”
��. M��������� ����� ��� ����� ����
35. As he meditated, Siddhartha let go of all outside disturbances, and memories of
pleasures from the past. He let go of all worldly thoughts and turned his mind to
finding the ultimate truth about life. He asked himself: “How does suffering start?
How can one be free from suffering?” At first many distracting images appeared in
his mind. But finally his mind became very calm, like a pond of still water. In the
calm of deep meditation, Siddhartha concentrated on how his own life had started.
��. T�� ������� �������������
36. First, Siddhartha remembered his previous lives. Next, he saw how beings are
reborn according to the law of cause and effect, or karma. He saw that good deeds
lead away from suffering to peace and happiness and that bad deeds lead to more
suffering. Then he saw that the origin of suffering is being greedy, which arises
from thinking that we are more important than everybody else. Finally, he became
completely free from thinking in this way. This freedom is called nirvana. So, at the
age of 35, Siddhartha became the Buddha, the Supreme Enlightened One.
��. A B������ ��������� ��� B�����
37. A�er a�aining the supreme enlightenment, the Buddha remained si�ing in
the happiness of nirvana for several days. Later, a Brahmin, an upper caste man,
came by the tree where the Buddha sat. He greeted the Buddha and asked: “What
qualities does one have to have to be a true Brahmin and a noble person?” The
Buddha replied: “The true Brahmin must give up all evil. He must give up all
conceit, pursue understanding and practice pure living. This way he will deserve to
be called a Brahmin.”
��. T�� B����� ������� �� �����
38. A�er a long rest, the Buddha began to plan what to do in the future. He thought:
“Although the Dharma (teaching) is deep and will be difficult for most people to
understand, there are some who only have a li�le craving. Such people may be
able to accept the Dharma. They are like the lotuses that extend their stalks from
the bo�om of the pond up in the air, to receive sunshine. So I should not hold this
radiant truth a secret. I should make it known everywhere, so that all people can
benefit from it.”
��. T�� B����� ����� ��� ������ ����������
39. Then the Buddha thought: “Who should I teach first? The person must be
interested in the Dharma and quick to understand it.” First he thought of his old
teachers, Alara Kalama and Uddaka Ramapu�a. But they had both died. Then he
remembered his five ascetic friends, Kondanna, Bhaddiya, Vappa, Mahanama and
Assaji. When he found out that they were living at Sarnath, near Varanasi, he le�
soon a�erwards to find them.
��. M������ �� ���� ��� ���� ����������
40. At Sarnath, when the five ascetics saw the Buddha coming, they decided not even
to greet him or talk to him. They still thought that he was greedy and had given up
his search for truth. But as he got closer, they realised that he was surrounded by a
brilliant light and looked very noble. They were so astonished that they forgot about
their previous decision. They greeted him, offered him some water and quickly
prepared a seat.
��. T�� B����� ��������� ��� ����������
41. A�er si�ing down, the Buddha told them: “Monks! I have realised the truth of
the end of suffering (nirvana), and the way to end suffering. If you learn and practice
it, you will soon become enlightened. You must take responsibility for working to
understand these things.” At first, the five monks doubted his words and asked him
many questions. But finally they began to trust him and wanted to hear his teaching.
And so the Buddha gave his first teaching to the five monks at Sarnath.
��. T������� ��� F��� N���� T�����
42. The Buddha taught them the Four Noble Truths. The first Noble Truth was
about the fact that suffering exists. The second was about the cause of suffering;
the third was that it is possible to end suffering; and the fourth explained the path
to be followed if you want to end suffering. During this first teaching, Kondanna
understood everything and a�ained the first stage of enlightenment. Then he asked
the Buddha to ordain him as a monk. Soon the other four also joined the Buddha’s
order. All five monks practiced diligently and with the help of the Buddha they soon
became fully enlightened ones, or arahants.
��. I���������� Y���
43. The Buddha continued teaching at the Deer Park in Sarnath. A�er hearing the
teachings Yasa, a young man from a wealthy family, and his best friends le� home
and became monks. Later, fi�y young men from high-caste families also le� their
homes and joined the Buddha’s monastic community.
��. S�������� ��� D�����
44. When the Buddha had sixty monks as his disciples (students) he held a meeting.
He told them: “Go and spread the Dharma to other places, to give more people the
chance of gaining freedom from suffering. Spread the Dharma so that human lives
may be purified and brightened. There are people ready for the Dharma. They will
be able to understand it. I myself will go to teach at Uruvela.”
��. G���� �� U������ �������
45. A�er the Buddha sent out his sixty-arahant disciples for the first time, he
travelled to Magadha in the southeast, to Uruvela village. A�er hearing the Buddha’s
teaching, many men le� their homes and became monks. Later, more than 1,000 of
them became fully enlightened arahants.
��. G���� �� ��� ���� �� R�������
46. Then the Buddha took his arahant disciples to Rajagaha. He went to teach and
enlighten King Bimbisara and his people, as he had previously promised the king
he would. A�er hearing the Dharma, King Bimbisara took refuge in the Buddha and
became his follower. Later, he donated Veluvana Park as a residence for the Buddha
and the monks. Veluvana became the first Buddhist monastery.
��. S����� �������� �� ��� ��� ����������
47. One morning, on his way from Veluvana to beg for his daily alms food, the
Buddha came across a young man named Sigala. The man was bowing to the east,
south, west and north. Then he saluted the sky above and the earth below. He
finished by sca�ering seeds in these six directions. The Buddha asked him why he
did such things. Sigala replied that his father, before he died, asked him to do this
ritual daily, to protect himself from any evil that might happen to him.
��. G����� ��� F��� P������� �� S�����
48. The Buddha then explained to Sigala what his father had really meant. By asking
him to bow in the six directions, his father really wanted him to remember, respect
and be kind to all living beings in all directions. By doing this he would create good
karma and he would be protected. Finally, the Buddha instructed Sigala not to kill,
steal, be unfaithful to his wife, lie or take intoxicants. These are the training rules
known as the Five Precepts.
��. U������� ��� K�����
49. During the Buddha’s stay near Rajagaha, there was a well-known teacher of one
of the traditional schools. He had about two hundred students, and among them
were Upatissa and Kolita. These two students were best friends. They wanted to
learn more about life and death than their teacher had been able to teach them. So
they agreed with each other that they would search for the highest knowledge, and
as soon as one of them found it, he would share it with the other.
��. M������ ��� ������� A�����
50. One morning Upatissa was walking towards Rajagaha. On the way there he met
a monk who looked very peaceful and seemed to be free from all fear. This monk
was the arahant Assaji, one of the five former ascetics. Upatissa went towards him
and said: “Venerable master! Who is your teacher and what did he teach you?” The
monk replied with a smile: “My teacher is a great sage of the Sakya clan. He is the
Buddha, and I practice according to his teaching.”
��. A�����’� ������������
51. Then Upatissa asked Venerable Assaji: “What is the teaching of the Buddha?”
Assaji replied: “I will tell you the meaning of the Buddha’s teaching very briefly.
The Buddha said that there is a cause for everything and he also taught how things
decay.” Upatissa was so clever that when he heard this he understood that whatever
comes into existence will also decay, and he a�ained the first stage of enlightenment.
Then he thanked Assaji, asked him where he might find the Buddha, and le�.
��. U������� ��� K����� ������ ���������
52. A�er this encounter Upatissa was filled with happiness, and went straight to
see Kolita. He told Kolita what the noble monk Assaji had told him. Instantly, Kolita
also understood the Buddha’s teaching and a�ained the first stage of enlightenment.
Finally, the two friends went to see the Buddha. They asked him to accept them
as monks and the Buddha agreed. A�er practicing diligently, they both a�ained
arahantship. Later, they became the Buddha’s chief disciples and were known under
their monks’ names as Saripu�a and Moggallana.
��. T�� ���������� �� V�������
53. When the Buddha was living at Rajagaha, a conference was held at Veluvana on
the full moon of the third month of the year. One thousand two hundred and fi�y
monks a�ended the meeting. They were all arahants and all of them arrived on the
��. I���������� ��� �������� �� ��������
54. On this special occasion, the Buddha told his disciples to practice and teach
following the same basic principles. The essence of this teaching was: do not do
anything bad, do good and purify your mind.
��. R�������� �� K�����������
55. When King Suddhodana learned that his son had become a Buddha and was
staying at Rajagaha, he sent an officer to invite the Buddha to Kapilava�hu. The
Buddha promised to visit his family. So one day the Buddha took his disciples to
Kapilava�hu. They arrived in the evening and stayed in a garden outside the city. The
next morning, the Buddha and his disciples went to the city to beg for alms food.
��. S��������� �� ����� ���� ��� B�����
56. When the king found out that the prince was begging for food, he felt very angry
and disappointed. He asked his driver to take him straight to the Buddha. When he
saw the Buddha, he spoke to him in an angry way: “My son! Today you have done
a most disgraceful thing to the royal family and me. Have your ancestors ever done
such a thing? Have they ever accepted food like beggars?”
��. T�� B����� ��������� S���������
57. The Buddha spoke calmly to his angry father: “Father! I am not following the
custom of my worldly ancestors. I am following the tradition of the Buddhas of the
past. All past Buddhas begged for food, to inspire people to follow the teachings.
Then the Buddha explained some basics of the Dharma to the King. The King calmed
down and asked the Buddha and his disciples to accept food at the palace.
��. T������� ��� D����� �� ��� ������
58. In the palace, a�er finishing a delicious meal, the Buddha taught the Dharma to
the king, his relatives, and other people. Then he took two of his senior disciples to
see Yasodhara, the cousin he had married at the age of sixteen, and Rahula, his son.
Yasodhara was very sad. The Buddha could see past lives, and he compassionately
told her about the good actions she had done in the past and explained the Dharma
��. T�� B�����’� ���, P����� R�����
59. Later Rahula, who was seven years old, was ordained by the Buddha and became
the first novice in the Buddhist tradition. (A novice is someone who is in training but
has not yet taken the full vows of a monk or nun.) Besides Rahula, the Buddha also
converted his step-brother Nanda and several princes of the Sakya clan. Among
them were his cousins Ananda and Devada�a.
��. K��� S���������’� �����
60. Many years a�er he le� Kapilava�hu, the Buddha went back to visit his father
King Suddhodana, who was very ill. The king was very happy to see the Buddha
again and felt be�er. But because he was very old, he could no longer resist the
illness, and two or three days later he passed away. Everyone felt deeply sad.
��. P������� G����� �������� ����������
61. When King Suddhodana died, Lady Prajapati Gotami felt very sad. She and
several other women decided to leave the worldly life and join the Buddha’s group
of monks to practice the Dharma. So she led the women to see the Buddha. She
asked him to accept them as nuns, but the Buddha refused. The women felt very
disappointed and cried. But they did not give up their wish to become nuns.
��. P������� G����� ���� A����� ��� ����
62. When the Buddha was residing at the Mahavaha Monastery, Lady Prajapati
Gotami and her group of women went to the monastery and told Ananda what had
happened. Ananda felt compassion for them and promised to help them. He went to
see the Buddha to ask him to be merciful and let the women join the monastic order.
But the Buddha refused again.
��. A����� ��������� ��� B�����
63. Ananda then said: “I beg you, Lord Buddha, please do a favour to Prajapati
Gotami and accept her and other women as nuns, because she has done you great
favour in the past. She brought you up as her own son.” So finally the Buddha said:
“Alright. If they are willing to follow the eight monastic rules I give them, they can
leave home and become nuns.” Then he explained these rules to Ananda.
��. P������� G����� ������� ��� ����� ���
64. A�er leaving the Buddha, Ananda went to tell Lady Prajapati Gotami the good
news. All the women were very happy and promised to observe the eight rules of
conduct that the Buddha gave them. Ananda then went back to the Buddha and told
him that the women were happy to follow the rules. So Prajapati Gotami became the
first Buddhist nun.
��. D�������� ������� ��� B�����
65. Of all the disciples of the Buddha, Ananda, his cousin, was the most devoted to
him. So the Buddha selected him to be his close a�endant. Another of the Buddha’s
cousins also became a monk. His name was Devada�a. But he was envious of the
Buddha and competed with him, trying to take over the leadership.
��. D��������’� ���� ������
66. Devada�a was very conceited, and was jealous of the two chief disciples of the
Buddha. So he le� the Sangha (the order of monks and nuns) and made friends
with the crown-prince Ajatasa�u, son of King Bimbisara. The prince built a private
monastery for Devada�a. Devada�a then persuaded the prince to kill his father, King
Bimbisara, and make himself king. The prince followed Devada�a’s evil scheme and
starved his father to death so he could become king.
��. D�������� �������� �� ���� ��� B�����
67. Now Devada�a felt very powerful, because the new king was his friend and
supporter. So he decided to kill the Buddha. One evening, while the Buddha
was walking past a rocky hill, Devada�a pushed a huge stone down the hillside,
intending to kill the Buddha. But the rock suddenly broke into many pieces and only
one sharp piece hit the Buddha, on his foot. The Buddha returned to the monastery
and was treated by the famous physician Jivaka.
��. A ���� �������� ����� �� ������-��������
68. Although his evil plot had failed, Devada�a tried to kill the Buddha again. When
the Buddha was on his daily alms-round at Rajagaha, Devada�a set loose a wild
elephant. But as the wild elephant ran towards the Buddha, it became calm because
of the Buddha’s enormous loving-kindness. A�er this incident, Devada�a gave up
trying to kill the Buddha, but he still wanted to break up the Sangha.
��. T�� B����� �������� D��������
69. To impress the other monks and nuns and disrupt the Sangha, Devada�a asked the
Buddha to make stricter rules of conduct for the Sangha. He asked that monks not be
allowed to sleep in houses or eat any meat. But the Buddha refused Devada�a’s propos-
al. He said: “If some monks prefer to sleep in the open or not eat meat, they are free to
do so. But if they do not wish to live this way they do not have to.” Finally, the Buddha
said: “Devada�a, if you try to break up the Sangha you will reap the evil fruits.”
��. D��������’� ����� ����� �� �����
70. Devada�a ignored the Buddha’s warning, led away a group of monks and made
himself their leader. One day, when Devada�a was asleep, the Buddha’s chief disciple
Saripu�a came and warned the monks about the consequences of evil actions. The
monks realised their mistake and returned to the Buddha. When Devada�a woke
up he was so angry that he became ill. Eventually, he began to regret his actions, and
he asked his servants to take him to see the Buddha. But he died unexpectedly on
the way there.
��. R���� ������� ���� ����� �� �����������
71. The Buddha taught and converted people for forty-five years. He travelled to
different kingdoms in India, always on foot. During the rainy seasons, he stayed at
monasteries built for him and the Sangha by different lay supporters. The places
the Buddha stayed at most o�en were Veluvana, near Rajagaha, and Jetavana, near
Sava�hi. During all these years, the Buddha worked hard every day to spread the
��. O� ��� ����� ����-�����
72. The Buddha usually got up before sunrise, took a bath, and then contemplated
on whom to teach. When he found someone ready to understand and accept the
teaching, he would go and teach that person the same day. A�er sunrise, the Buddha
went to beg for alms from people in the neighbourhood. Sometimes he went alone,
and sometimes with his monks. Some people also invited him to their homes to
accept offerings. A�er the meal, he taught them the Dharma. Then he returned to
��. I���������� ����� �� ��� ��������� ����
73. Back at the monastery, the Buddha rested quietly in the hall, under a tree or in his
room, waiting for the monks to return from their alms round. When all the monks
and nuns had assembled in the hall he gave a Dharma talk or just encouraged them
to practice the Dharma. Some monks also asked him for personal instructions for
their Dharma practice. The Buddha then considered their natures and gave to each
of them the individual advice that suited them best.
��. T������� ��� ������ ���� �������
74. In the summertime, the people from the neighbourhood used to visit him in the
evenings. Some came to offer him gi�s, others to hear his teachings. The Buddha
taught them the Dharma using skilful language, so that everyone would benefit.
A�er the talk everyone would feel happy and satisfied.
��. B������ �� ��� �����
75. A�er the people le�, the Buddha usually took a bath. Then he would meditate
for some time. A�er that, he would instruct monks who came from other places. He
helped them to understand the difficult parts of the Dharma and so made them very
happy. At sunset, the Buddha usually went for a walk to refresh himself. A�er this
he would again give talks to his monks. Late at night, distinguished people, such as
kings, came for advice and instruction in the Dharma.
��. R������ ���������
76. A�er this, the Buddha went to sleep, usually for four hours only. He slept on
his right side and woke up before sunrise. Then he entered into deep meditation to
explore the natures of his audience for that day.
��. H������ �� ����� ������’� ��������
77. The Buddha always worked very hard in propagating the Dharma. When he was
not travelling, he spent time not only explaining the Dharma, but also in helping
people to solve their daily problems. He was always willing to help people from any
station in life, whether it was a housewife, a farmer, or just somebody in need of help.
��. A�������� ������’� ���������
78. The Buddha was never reluctant to answer difficult questions or explain
complicated problems. He never felt irritated by the person asking questions, and
always was able to answer correctly. The Buddha always explained the Dharma in
a way that was most suited to the natures of his listeners. He welcomed all people.
Many who doubted him at first became convinced of the truth of his teaching. They
then became his loyal disciples.
��. R�������� �� ��� H�������� ���������
79. A�er 45 years of travelling and teaching, the Buddha had reached his eightieth
year. Although his mind was strong, he felt that his body was ge�ing weaker. He
realised that his life was coming to an end. So he decided to go north to the foothills
of the Himalayas, the region where he was born. He wished to enter the final nirvana,
or freedom from suffering. On the way north, the Buddha and Ananda stopped in
the Bamboo Grove Village, in the kingdom of Patali. The Buddha decided to stay
there for the rainy season.
��. G����� A����� ���� ����� ������������
80. During his stay in the village the Buddha fell seriously ill. A�er he recovered,
he told Ananda: “Ananda, by now the Sangha should know the way to practice, be
able to check their practice and a�ain nirvana. I do not keep any secrets. With all my
heart I wish the best for all the monks and nuns. I am an old man now. You should
depend on yourselves. You should rely on the Dharma.”
��. R�������� ��� ��� �� ����
81. In the morning, a�er eating, the Buddha went to the Pava Stupa to meditate.
He sat on a rock in the shade of a tree and investigated with his mind when he
would be due to pass away. He concluded that he would enter the final nirvana a�er
three months. When he told this to Ananda, Ananda begged him: “Please stay and
continue helping people to end suffering!” The Buddha replied: “Ananda, the life of
the Buddha is drawing to its close. He will a�ain final nirvana three months from
now. Death is unavoidable.”
��. T�� ����� ������������ �� ��� �����
82. Then the Buddha called the monks and gave them many important instructions.
He encouraged them to practice his teaching for the benefit of all people in the world,
and to help others to learn and practice the Dharma. He also encouraged them to
serve as good examples for the people of the world. Finally he instructed: “All things
must grow old and pass away. Study the truths I have taught you and put them into
practice; guard your own minds; do not be careless, so that you can be freed from
suffering and rebirth.”
��. T�� ���� ����� �� ��� ���� �� V�����
83. One morning, to have a last look at the city of Vesali, the Buddha and Ananda went
there to beg for alms. A�er that the Buddha and his disciples visited neighbouring
villages, and the Buddha taught the Dharma to people. The Buddha also told his
disciples that when anyone teaches them the Dharma, they should carefully verify it
against the Dharma taught by the Buddha. He said that if it was not consistent with
his teaching, they should reject it. Then they continued to the city of Pava and rested
in the Mango garden, which belonged to Cunda, the son of a goldsmith.
��. C���� ������ ��� B����� ��� ���� ����
84. The Buddha taught Cunda and his family. They gained confidence in the Dharma
and took refuge in the Buddha and the Dharma. But the meal that Cunda offered to
the Buddha contained a fungus that made the Buddha feel very ill. However, in spite
of the pain, the Buddha and his disciples continued their journey to Kusinara. On
the way they met a prince of the Malla clan. The Buddha taught him the way to live
in peace. The prince then took refuge in the Buddha, Dharma and Sangha (the Three
Jewels), and offered two rolls of fine gold-coloured cloth to the Buddha. The Buddha
kept one and gave the other to Ananda.
��. F���� ������� ����� ������� ��� ��� �����
85. Finally the Buddha and Ananda arrived at the boundaries of Kusinara. When
they came to Salavana, a holiday resort of the royal clan of the Mallas, the Buddha
felt he could go no further. So he asked Ananda to prepare a place for him to lie down.
Ananda took the Buddha’s outer robe and placed it on a bed between two big sala
trees. The Buddha then lay down on his right side. He did not fall asleep, but rested
to relieve his pain and fatigue. His mind remained as tranquil as it had ever been.
��. A����� �� �������� ���� �����
86. Ananda felt that the Buddha was really leaving him this time, and he felt deep
grief in his heart. So he le� the Buddha, and went to an isolated place among trees
to cry. He thought: “Unlike the other monks, I still have not reached the stage of an
arahant, and I shall lose my compassionate master forever, and be le� alone.” His
face became flooded with tears. When the other monks told the Buddha that Ananda
was weeping in a hidden place, the Buddha asked them to bring Ananda back.
��. A����� �� ����� ����-�������� ������
87. On Ananda’s return, the Buddha praised him in front of the other monks. He
told them: “Ananda has, at all times, been my most excellent a�endant. He knew
how to arrange just the right time for me to meet with visitors. He always treated all
visitors well.” Later, Ananda said to the Buddha: “Lord Buddha, please do not enter
nirvana in such a small and unimportant place. Please select one of the large cities,
such as Rajagaha or Vesali, and enter the final nirvana there. In those cities there are
many rich and powerful people who are your disciples. They can take responsibility
for your holy remains.”
��. A����� ���� �� ���� ��� ������ �� K�������
88. The Buddha said to Ananda: “No Ananda, do not say that. This is not a small
and insignificant place. Long ago this was a prosperous city, and the residence of a
righteous king. Ananda, go to Kusinara and tell the king and the people that late
tonight the Buddha will enter the final nirvana in this forest. If they wish to, they
should come to see me before this time.” So Ananda went to Kusinara with several
monks and told King Malla and his people what the Buddha had said.
��. T�� ������ �� K������� ������ ��� ��� B�����
89. When the people of Kusinara learnt that the Buddha was about to enter nirvana,
they all felt very sad and cried. They said: “It is too early for the Buddha to enter final
nirvana. The light of the world is going to be extinguished too soon!” Men, women
and children, crying loudly, went to Salavana, where the Buddha was staying. They
all hoped to see the Buddha one more time.
��. S������� ����� � ������� ���� ��� B�����
90. A wandering young man from an ascetic cult, whose name was Subhadda,
happened to be in Kusinara. When he learnt that the Buddha was about to enter the
final nirvana, he decided to visit him. He wanted to ask the Buddha some questions
that bothered him. He believed that only the Buddha would be able to give him a
thorough explanation. So he went to Salavana, and asked Ananda to allow him to
see the Buddha. However Ananda refused him permission, as he thought that the
Buddha was too tired to see visitors.
��. T�� B�����’� ������������ �� S�������
91. But Subhadda was very anxious to see the Buddha and asked Ananda again
and again. When the Buddha heard them both talking, he knew Subhadda’s
good motivation. So he told Ananda to let Subhadda come in. Having listened to
Subhadda’s questions, the Buddha taught him until any problems in Subhadda’s
mind were cleared up. Subhadda gained confidence in the Buddha and the Dharma
and asked the Buddha to accept him as a monk. Thus Subhadda became the last
person to be ordained by the Buddha.
��. T�� ���� ����� �� ��� B�����
92. Later the Buddha gave the monks and nuns the last chance to ask any questions.
He asked them if any of them still had doubts about the Buddha, Dharma and
Sangha. But none of them had any doubts about the Triple Gem. Finally the Buddha
said to the monks: “Monks, this is the last time for me to talk to you. All things
change. Work hard to gain your own salvation!”
��. T�� ����� N������
93. The Buddha then entered into meditation, deeper and deeper, until his mind
was purely balanced and steadily focused. And then he passed away. Thus, the
Buddha, the Blessed One, had a�ained that final freedom known as nirvana. Soon
a�er the death of the Buddha a meeting of 500 arahants was held to collect together
all his teachings. They were memorised and handed down from one generation of
monks to the next. In this way, the teachings of the Buddha were not lost, and we
can still hear them today.