VADHAVA SINGH, BHAl (d. 1924), son of Bhai Jhanda Singh, Gill Jatt, and Mat Dharam Kaur of village Gharik. He was the only son of his parents. He never married. He was illiterate, and had strong religious inclinations. At the age of 40, he took the vows of the Khalsa
TARUNA DAL, army of the youth, was one of the two main divisions of Dal Khalsa, the confederated army of the Sikhs during the eighteenth century, the other one being the Buddha Dal (army of the elders). These Dais came into existence in 1734 when, during a truce with Zakariya
TAHIL SINGH, BHAI (1875-1921), one of the Nankana Sahib martyrs, was born in 1875, the eldest son of Bhai Chanda Singh and Mai Rukko, Kamboj residents of Nizampur village in Amritsar district.On the opening of the Lower Chenab Canal Colony in western Punjab (now Pakistan), the family moved, in 1892,
SUNDAR SINGH, BHAI (1881-1921), one of the Nankana Sahib martyrs, belonged to Nizampur Deva Singhvala, near Dharovali in Sheikhupura district. His original name was Sudh Singh. He was the son of Bhai Chanda Singh Kamboj and Mat Hukami and was born in July August 1881, at their ancestral village Nizampur
MAHINGA SINGH, BHAI (d. 1921), one of the Nankana Sahib martyrs, was born in a potter\'s family of Lahuke in Amritsar district. He along with his parents, Bhai Jhanda Singh and Mat Bhago, migrated to Chakk No 75 Lahuke in Lyallpur district when that area was colonized during the 1890\'s.
DURLI JATHA was an impromptu band of Sikh volunteers active during the Jaito agitation, 1923-24, to force their way through in contrast to the AkaliJ`at has vowed to a nonviolent and passive course. Durii is a meaningless word: whatever sense it possesses is communicated on omatopoetically. At Jaito, on 14
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